Religion, place and space: a framework for investigating historical geographies of religious identities and communities
Identifieur interne : 000925 ( Main/Exploration ); précédent : 000924; suivant : 000926Religion, place and space: a framework for investigating historical geographies of religious identities and communities
Auteurs : Catherine Brace [Royaume-Uni] ; Adrian R. Bailey [Royaume-Uni] ; David C. Harvey [Royaume-Uni]Source :
- Progress in Human Geography [ 0309-1325 ] ; 2006-02.
English descriptors
- Teeft :
- Abingdon press, American geographers, American methodism, Annual conference, Association ofamerican geographers, Cambridge urniversity press, Case study, Catherine brace, Chapel communities, Charles wesley, Church membership, Conference minutes, Cornish, Cornish nationalism, Cornwall, Croom helm, Cultural geography, Different places, District meetings, Domestic space, Eighteenth century, Epworth, Epworth press, Everyday life, Exeter press, Formal worship, Geographer, Geography, Gilbert, Great britain, Hempton, Historical debate, Historical geographers, Historical geographies, Historical geography, Human geography, Human life, Identity formation, Interpretive essays, Journal ofhistorical geography, Kingswood books, Local historians, Methodism, Methodist, Methodist church, Methodist development, Methodist identities, Methodist institutions, Methodist organization, Methodist theology, Methodists, Next section, Nineteenth century, Ofthe, Other disciplines, Oxford urniversity press, Paasi, Particular places, Recent work, Regional identity, Religious belief, Religious geography, Religious history, Religious identities, Religious landscapes, Religious practices, Religious worship, Richey, Sacred space, Significant gaps, Social construction, Social mores, Society meetings, Spatial practices, Spatiality, Specific places, Sunday schools, Theological literature, Urniversity, Wales press, Wesleyan, West cornwall, Wide range, Young british muslim women.
Abstract
Despite a well-established interest in the relationship between space and identity, geographers still know little about how communal identities in specific places are built around a sense of religious belonging. This paper explores both the theoretical and practical terrain around which such an investigation can proceed. The paper makes space for the exploration of a specific set of religious groups and practices, which reflected the activities of Methodists in Cornwall during the period 1830-1930. The paper is concerned to move analysis beyond the `officially sacred' and to explore the everyday, informal, and often banal, practices of Methodists, thereby providing a blueprint for how work in the geography of religion may move forward.
Url:
DOI: 10.1191/0309132506ph589oa
Affiliations:
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Le document en format XML
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<front><div type="abstract" xml:lang="en">Despite a well-established interest in the relationship between space and identity, geographers still know little about how communal identities in specific places are built around a sense of religious belonging. This paper explores both the theoretical and practical terrain around which such an investigation can proceed. The paper makes space for the exploration of a specific set of religious groups and practices, which reflected the activities of Methodists in Cornwall during the period 1830-1930. The paper is concerned to move analysis beyond the `officially sacred' and to explore the everyday, informal, and often banal, practices of Methodists, thereby providing a blueprint for how work in the geography of religion may move forward.</div>
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